Which parts of the Hebrew Bible (Old Testament) are echoed, fulfilled, or directly quoted in the New Testament narrative — especially in relation to Jesus’ life, passion, death, and resurrection? Below is a structured overview of Old Testament passages that correspond directly with New Testament narrative events. I. Birth and Early Life NT Event OT …
Jean-Paul Sartre (1905–1980) turned the collapse of religious certainty into a demand for moral self-authorship. This essay sketches his life, clarifies his philosophy (“existence precedes essence”), traces the steps by which he reached his insights—from bleak fiction to public ethics—and considers possible misunderstandings that remain. It concludes with a sober appraisal: we need not act from anxiety or ideology; real action springs from the will to live.
Religion and metaphysics are not revelations from beyond but the stories we tell ourselves to soften the facts of mortality and failure. The diversity of human behaviour arises from the shifting interplay between genes and experience — a balance science can describe but not yet measure. Even in an age of reason, we continue to weave meaning into suffering because we cannot bear the thought that there may be none.
Suella Braverman’s recent remark that “it’s humiliating and very sad that we’ve got politicians with such poor judgment leading our country” was more than partisan anger — it was a study in how moral emotion replaces analysis in public life.
From Daimons to Nothingness traces the human search for consciousness across three horizons — mythic, scientific, and existential. From Patrick Harpur’s daimonic imagination to the neuroscience of the brain and Sartre’s void within being, it explores how awareness bridges reality and illusion, hope and finality, ending in a lucid acceptance of our brief, luminous existence between two darknesses we call life.
A study of France and Britain as mirrors of Western decline — from post-war faith in welfare to today’s procedural governance, fiat money, and managed control. The end of the post-war promise is not collapse but sedation.
Are humans naturally exploitative, or do we learn domination from culture? This essay traces the roots of exploitation from evolution to empire and argues that individual virtue must be joined to collective
A reflective essay on the Last Supper as a farewell rather than the founding of a religion. Jesus underestimated the power of the social construct that sustains civilisation — and, like prophets before and after him, paid the price for his honesty.
The outcry over Canterbury Cathedral’s graffiti-style installation reveals more than a clash of taste. It points to a deeper anxiety about how ancient sacred spaces can speak to the modern world. The real issue is not art but meaning — whether the Church still trusts the Gospel itself to renew hearts without resorting to novelty.
While the public argues about chatbots and digital art, artificial intelligence has quietly crossed a threshold: it no longer merely assists research — it now makes discoveries of its own. From protein folding to mathematics, weather, and medicine, the pace of knowledge has shifted from human time to machine time. The question is no longer whether AI will transform science, but whether humanity can still keep pace with the knowledge it creates.